What is inner Beauty? How do I recognize it in others? How do I recognize it in myself? How does one cultivate inner beauty, especially when there are questions about what it is and how to recognize it?
What is inner Beauty?
Inner Beauty is Knowing, seeing the Truth of Oneness–being not just connected with “others”, because even connection implies different things being connected–but Knowing that this consciousness, perceiving, is knowing and feeling with-as every other consciousness on the planet.
How do I recognize it in others?
This question becomes irrelevant when you Know and see the Truth of Oneness. Recognition implies that there is something other which must be recognized. There is no other. It’s all I-AM. How would I not recognize “it” in myself?
How do I recognize it in myself.
I think this question was answered above.
So I am going to answer this question from a relative standpoint, from the material standpoint, from that standpoint which does not yet Know and see the Truth of Oneness. Thus:
How do I recognize it in myself? In other words: “How do I, as an individual consciousness, come to recognize the Knowing and seeing the Truth of Oneness, even as I maintain my identity as an individual consciousness?”
First, I hope your rational-brain has recognized that even the paraphrased question answers itself: individual consciousness and Knowing and seeing the Truth of Oneness are mutually exclusive.
Second, do you now also see that this is the answer to the skeptic, who made an appearance at the end of day 20? and
Third: since the answer is “you can’t” to the paraphrased question above, the real question is, “how do I train my individual consciousness into Knowing and seeing the Truth of Oneness?” That answer is: Keep expanding your consciousness intending to Know and see the Truth of Oneness. (and my plug: keep doing these Consciousness Journeys!)
How does one cultivate inner beauty, especially when there are questions about what it is and how to recognize it?
The individual consciousness is what limits people from Knowing and seeing the Truth of Oneness. Oneness must be pushed through the mold of individual consciousness, thus Oneness “becomes” the shape of that mold. If you would Know and see the Truth of Oneness, expand your mold to encompass the Truth of Oneness.
“Democracy Dies in Darkness.” Motto of The Washington Post
“The freedom of a nation begins with freedom of the press.” Thomas Jefferson
Independence Day in America signifies a day of release from tyranny and injustice, from the arbitrary uses of power by the government, from random acts that subjugate and oppress people. In the old world of seventeenth century Britain, from which the first settlers to America fled, people were imprisoned for trifles; people starved; the strong oppressed the weak; and life, in the words of Thomas Hobbes was quite literally “nasty, brutish, and short.”
There are still countries today whose citizens live in that kind of world, where each day is a struggle, people go hungry, water is scarce, and violence is an everyday occurrence. There are places, too, here in the United States where this is the rule, not the exception. Americans live in a country where everyone may be free, but the quality of that life remains nasty, brutish, and short. In the world, there are many still in these (metaphorical) chains.
A friend of mine recently relayed this story to me:
Last week in a Paris museum, I came eye-to-eye with one of Bartholdi’s models for the Statue of Liberty, whose formal title is “Liberty Lighting the World”. Looking deeply into her face, I began to sob uncontrollably. Experiencing our presidential election as a kind of death, I have been going through the classic stages of grief. Between sobs I said to my husband, “Donald Trump is a murderer. He is killing my country.” Thinking about the inscription on Liberty’s tablet, “Give me your tired, your poor, your huddled masses, yearning to breathe free”, I recalled an interview I read about 10 years ago with a French author. Asked why he set most of his novels in the US, he replied “Because as long as America exists, people everywhere can have hope. A struggling farmer in Europe, a hungry villager in Africa, a despondent slum-dweller in India, in spite of their travails can think ‘There is a place called America’ and can have hope.” Let us work to assure that our America does not die, but remains a beacon of hope for the world.”
Independence in America means the political right to pursue our human rights of life, liberty, and happiness. The political ideal has formed a society–our society– based on these principles. Americans have the great fortune of living in a country where the civil structure of society promotes life, liberty, and the pursuit of happiness. The civil structure promotes this. The civil structure is not the government, it is not the laws, it is not the debates or the representatives or the President or the Supreme Court. It is me and it is you. We are the civil structure of the United States—all of us, together. As our political environment is moving us further from our country’s political ideals, it is ever-more important to remember that we the people are the lifeblood of the country.
But sometimes it can be difficult to support someone else’s inalienable human rights: “What happens when their liberty interferes with my own?” “What if they advance further, faster than I do?” “What if their success means my failure?” Keeping up with the Joneses means knocking them down; advancing at work means subverting a colleague; getting a date means backstabbing your best friend. The tendency to inhibit someone else, hold someone down, cut someone off, sometimes seems like a matter of personal survival, derived from one’s own desire for life.
This is an old question—how do people balance their own rights, survival, even success, over and against everyone else’s?
In a civil society such as ours, predicated on life, liberty, and the pursuit of happiness, we have a choice. Either we support a society that supports all our rights, or we regress to a society in which everyone’s right is restrained. With each act we take, each word we speak to each other, we make that choice. We either support and encourage life, liberty, and the pursuit of happiness, or choose a life that is nasty and brutish.
Of course we do not see the results of our choices immediately, but each choice adds to the whole of society—and together we are moving that society towards whatever-it-will-become. Add one pebble to the scale on the side of “nasty and brutish” enough times and the scale will tip that direction.
In a very real sense, this is why kindness matters. Disrespect disrupts peace; kindness cultivates peace. This is why respect matters. This is why honoring each other’s choices matters. Without these things in daily life, we degrade the very fabric of a society built on an ideal of personal freedom. With every rude act, with every impolite gesture, with every impatient curse or slap or menacing action we add a pebble to the side of the scale that inhibits another’s life, liberty, and pursuit of happiness. Holding one back holds all back. Lifting one lifts all.
People deeply desire their right to live. People deserve a life that is rich and deep and vibrant; that is more than mere survival. Life expands where it is safe to do so; where there is a threat of harm, life contracts, recedes, stays safe, merely survives. We are all constantly contributing either to each other’s expansion or contraction. No one is free when any one behaves in a way that restricts another’s freedom.
Honor and be honored. Respect and be respected. Live and let live. Begin with yourself, within yourself. This is the foundation for a peaceful coexistence, giving life the opportunity to expand and spread its wings.
The first principle of freedom is peace, because without peace there is no life, and without life nothing else really matters.