Giving Beauty to God -Abundance (1.5.34)

Copyright Tam Black 2018
Designed for susanwithpearls.com

Guiding Thought

Divine Love is infinite. Therefore, my Source and Supply are infinite. As I increase my consciousness of my Inner Divine-Love Presence as my Source and my Supply, money, wealth, and prosperity increase in my life experience—and I use that money, wealth, and prosperity to fully express my Inner Divine-Love Presence.

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Every morning during this Journey, I have been doing a fire ceremony in the Haidakhan Baba tradition to begin my day. The overall tone of the fire ceremony is praise, devotion, and giving up ego. To this end, there are prayers with accompanying offerings to the fire.

With most of the prayers, the offering is ghee, or butter from which the dairy solids have been removed. But there is one point in which flowers are offered.

Image result for zinniaAt the beginning of the summer, I planted zinnias in my garden. I’ve never really had a flower garden (I’m more of a vegetable person), and I’ve never planted zinnias. But for some reason, this year, I decided I needed zinnias. This was before I began doing these fire ceremonies.

Before the ceremony, there is preparation. One thing to prepare is the flower offering. Each morning, I go out to pick one or two zinnias, one or two marigolds, and maybe a wildflower, blanket flower, or purple cone flower. But always at least one zinnia.

Image result for zinnia beeEvery morning when I pick the zinnia, I am thinking how beautiful these flowers are. I marvel at their form, their petals, the little yellow inner flowers, ringed by the larger pink petals. I watch the butterflies and bees enjoying them, and I am fully consumed by their beauty and the life they sustain.

One of these flowers is always offered to Haidakhan Baba, as part of the fire ceremony. I make sure to choose the “most” beautiful one to give to him–but since they are all beautiful, it’s an easy decision.

So, for 5 weeks now, I have been doing this: marveling at the beauty of the flowers, and offering that beauty to Babaji.

This morning, I realized the connection between this ritual and abundance: I want the abundance to give beauty to God. I want a beautiful home that I give/dedicate to God. I want a beautiful yard that I give/dedicate to God. I want my work to be beautiful and to give/dedicate it to God. I want everything I do to be beautiful, and I want to give this beauty to God.

This hearkens back (BTW) to Journey of Worth, in which one of the reasons for the Journey was to cultivate a life worthy of the Holy Spirit. Beauty is worthy of God, in the same way that the Holy Spirit deserves a life worthy of Him.

I have abundance issues, to be sure. I’ve been working on and through them for many years; this Journey is peeling another layer, so to say.

Beauty offered to God feels like a way for me to reconcile worldly things, “Not mine, yours”, with spiritual pursuits.

Nothing I have or own or do is mine. It is all given to God. If I think of it this way, that everything is God’s, then I don’t “have” anything. Nothing is “mine”, there is no “mine”. Everything that is already God’s can come through me, without me holding onto it, or wanting it. All of my “wanting” can be solely for the purpose of giving to God–releasing everything, and being the open door.

How this fits with today’s Guiding Thought:

Divine Love is infinite. Therefore, my Source and Supply are infinite. God is infinite. God is All-giving. It’s up to me to align my consciousness with that infinite Source and Supply. One way to do this is to remove all barriers to It, as it comes through me, and to do something with the wealth (in whatever form), as it comes through me that It would want done with that wealth. This is how money, wealth, and prosperity increase in my life experience, because I use that money, wealth, and prosperity to fully express my Inner Divine-Love Presence; I embody Love in the world, increasing True Wealth in the world and in my life experience.

Now I walk in beauty – beauty is before me – beauty is behind me, above and below me.

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